I'm very pleased to welcome author Nancy Bilyeau to the blog today as part of her virtual tour for her recently released Tudor-era historical novel, The Chalice (you can check out my review here).
The protagonist of both my novels, The Crown and The Chalice, is a fictional young woman named Joanna Stafford who has taken novice vows at a Dominican priory in Dartford, Kent. The books are set in the late 1530s, in the throes of Henry VIII’s Dissolution of the Monasteries, and what drives both plots is Joanna’s struggle with losing her home and her way of life.
I’ve been asked if Joanna is based on anyone from history and the answer is no. There wasn’t very much known of any of the 1,800 nuns in England at the time of the Dissolution. In my five years of research while writing The Crown, the only contemporary documents I could find were a few letters and wills. The nonfiction books about Henry VIII’s break from Rome focused on the king, his wives and his ministers Thomas Wolsey and Thomas Cromwell. The nuns, monks and friars who were forced from their homes were nameless shadows in the corners of rooms dominated by these huge personalities.
I created Joanna in my imagination, based on the known facts about what life in a priory was like and what kinds of families sent their daughters there. But after I’d finished The Crown, I unearthed some facts about Elizabeth Exmewe, one of the young nuns who really did live in Dartford in the 1530s at the time of Dissolution. While writing The Chalice, I did not change Joanna to be more like her. But I kept thinking about Elizabeth and her many hard years of struggle and wandering.
Dartford Priory, founded by Edward III, drew women from the gentry and aristocracy, even one from royalty. Princess Bridget Plantagenet, youngest sister of Elizabeth of York, was promised to Dartford as a baby. She lived there from childhood until her death in 1517. Elizabeth Exmewe was typical of most of the other nuns—she was the daughter of a gentleman, Sir Thomas Exmewe. He was a goldsmith and “merchant adventurer,” serving as Lord Mayor of London.
It was common for brothers and sisters to enter monastic life together, though at separate places. Elizabeth’s brother, William Exmewe, was a Carthusian monk and respected scholar of Greek and Latin at the London Charterhouse. He was also one of the monks who in 1535 refused to sign the Oath of Supremacy to Henry VIII, despite intense pressure. The king had broken from the Pope because he could not get a divorce from Catherine of Aragon and marry Anne Boleyn. Once the king became head of the Church of England, it was imperative that all monks shift their loyalty to him. But Exmewe would not compromise his beliefs, and he was punished with a horrifying death: He was hanged, disemboweled while still alive and quartered.
No nun in England was executed besides Sister Elizabeth Barton, a Benedictine who prophesied against the king’s marriage to Anne Boleyn. Barton was arrested, tortured, tried, and hanged for it. Elizabeth Exmewe did not publicly criticize the king nor seek martyrdom. Four years after the death of her brother, she was turned out from Dartford Priory.
When the occupants of religious houses opposed Henry VIII, retaliation was savage. When the houses “surrendered,” small pensions were arranged. Elizabeth Exmewe received a pension of “100 shillings per annum.” This was the amount that most Dartford nuns received. Some of the thousands of monks and friars who were turned out of their monasteries in the 1530s became priests or teachers or apothecaries. But nuns—roughly 1,800 of them at the time of the Dissolution--did not have such options. “Those who had relatives sought asylum in the bosom of their own family,” wrote a 19th century historian. Marriage was not an option. In 1539, the most conservative noble, the Duke of Norfolk, introduced to Parliament “the Act of Six Articles,” which forbade ex-nuns and monks from marrying. The act, which had the approval of Henry VIII, became law. The king did not want nuns in the priory but he did not want them to marry either. There was literally no place for them in England.
Sisters who could afford it immigrated to Catholic countries to search for priories that would take them in. Others lacking family support sank into poverty. A few historians studying the Dissolution have noted a remarkable fact: in several cases, nuns attempted to live together in small groups after being forced from their priories. They were determined to continue their vocations, in whatever way they could.
Elizabeth Exmewe is known to have shared a home in Walsingham with another ex-nun of Dartford. “They were Catholic women of honest conversation,” said one contemporary account. A half-dozen other Dartford refugees tried to live under one roof closer to Dartford. Meanwhile, Henry VIII had their priory demolished. He built a luxurious manor house on the rubble of the Dominican Order, although he’s not believed to have ever slept there. It became the home of his fourth wife, Anne of Cleves, after he divorced her in disgust in 1540.
Following the reign of Henry’s Protestant son, Edward VI, his Catholic daughter, Mary I, took the throne in 1553. Mary re-formed several religious communities as she struggled to turn back time in England and restore the “True Faith.” Elizabeth Exmewe and six other ex-nuns successfully petitioned Queen Mary to re-create their Dominican community at Dartford, which was vacant after the death of Anne of Cleves. They moved into the manor house, built on the home they left 14 years earlier, with two chaplains. The convent life they loved flourished again: the sisters spent their days praying, singing and chanting; gardening; embroidering; and studying.
But the restoration didn’t last long. When Mary died and her Protestant half-sister took the throne, one of Elizabeth’s goals was extinguishing the monastic flames. In 1559 Elizabeth’s first Reformation Parliament repressed all the re-founded convents and confiscated the land.
And so the Dartford nuns were ejected again, this time with no pensions. Mary’s widower, King Philip of Spain, heard of their plight, and paid for a ship to convey the nuns of Dartford and Syon Abbey to Antwerp, in the Low Countries. Paul Lee, in his book Nunneries, Learning and Spirituality in Late Medieval Society, has charted the sisters’ poignant journey after leaving their native land.
After a few months, a new home was secured for them. For the next ten years Elizabeth Exmewe lived “in the poor Dutch Dominican nunnery at Leliendal, near Zierikzee on the western shore of the bleak island of Schouwen in Zeeland.” Several of the English nuns were entering their eighties, with Elizabeth being the youngest. All suffered from illness and near poverty. The Duchess of Parma, hearing of their hardships, sent an envoy to the Dartford nuns. He wrote: “I certainly found them extremely badly lodged. This monastery is very poor and very badly built…. I find that these are the most elderly of the religious and the most infirm, and it seems that they are more than half dead. “ Despite his dire observances, the nuns themselves expressed pride in their convent. Their leader, Prioress Elizabeth Croessner, wrote a letter to the new pope, Pius IV, saying they strove to remain faithful to their vows.
In the 1560s the nuns died, one by one, leaving only Elizabeth Exmewe and her prioress, Elizabeth Croessner. Destitute, the pair moved to Bruges and found yet another convent. They lived through a bout of religious wars, with Calvinists marching through the streets.
The onetime prioress of Dartford, Elizabeth Croessner, died in 1577. Now Elizabeth Exmewe, the daughter of a Lord Mayor and the sister of a Carthusian martyr, was the only one left of her Order. In 1585, she, too, perished in Bruges and was buried by Dominican friars with all honors.
Elizabeth Exmewe is believed to have lived to 76 years of age.
About the Author
For more information, please visit Nancy Bilyeau's website. You can also follow her on Facebook and Twitter.
New & Upcoming History/Non-Fiction Titles (Pt. 1)
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